Being Real
I make it my aim, wherever possible, to be genuine with people and to be real in my communications. To my mind, in the end, being real in this way is the only real way for people to be close.
I make it my aim, wherever possible, to be genuine with people and to be real in my communications. To my mind, in the end, being real in this way is the only real way for people to be close.
I associate this focused, dark, unsentimental feeling with the Hindu God Shiva. He represents the cataclysmic, destructive, and violent elements of the universe and is not all sweetness and light, but he is not “evil” and oppositional to the Divine as the Western monotheistic Satan is. So when I am feeling ferocious, but in a spiritual self-aware respectful and refined way, I think of Shiva.
Sigmund Freud evidently believed that Friedrich Wilhelm Nietzsche had a more “penetrating self-knowledge” than any other human being has ever had. If Freud’s analysis is accurate, perhaps it explains why Nietzsche’s written output so closely reflects aspect of the human psyche; like our minds, his philosophy is powerful but occasionally difficult to untangle, given apparent contradictions and complications. From among the strands of his thought, however, emerge coherent patterns. For example, although the ideas involved are convoluted, Nietzsche repeatedly asserted that a morality rooted in notions of good and evil originated in weakness, is destructive, and is arbitrary. Instead of morality, Nietzsche affirmed a value system that was based on embracing the worldly, the paradoxical, and the “evil” of noble strength and joyous independence.
“In healthy people only is there a good correlation between subjective delight in the experience, impulse to the experience, or wish for it, and “basic need” for the experience (it’s good for him, and society, in the long run). Only such people uniformly yearn for what is good for them and others. This unity, this network of positive intercorrelation falls apart, however, as the person gets psychologically sick. Then what he wants to do may be bad for him, and his is impulses, desires, and enjoyments then become a poor guide to living. So far as philosophical theory is concerned, many historical dilemmas and contradictions are resolved by this finding.”
In the cosmology of the ninetieth century German philosopher Arthur Schopenhauer, the pure Will-in-itself, like the Christian God, the Hindu Brahman, or the Buddhist Nirvana, exists outside of space and time, beyond the realm of human comprehension or perception. It does, however, phenomenologically manifest itself, almost pantheistically, in our realm as both the unified totality of all of the objects of the physical universe, and as the will to exist and to act that propels these objects along their respective courses.
I am happy because yesterday I arrived at a new understanding of what the ultimate reality of the universe – the essence that people have labeled “God” – may be. I know that theories about the universal oneness are spurned by mainstream Buddhism, but I am still going to share here the idea that…